MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis
MUSHAF JOURNAL|E-ISSN: 2809-3712 adalah jurnal peer-review yang bertujuan untuk mendorong dan mempromosikan studi Al-Qur'an dan Hadits melalui karya ilmiah dari peneliti, dosen, mahasiswa, dan praktisi di bidang kajian Al Quran dan Hadits. Jurnal ini membahas berbagai hal yang berkaitan dengan Kajian Al-Qur'an, Studi dan Tafsir, Al-Qur'an dan Sosial Budaya, pemikiran para tokoh tentang Studi Al-Qur'an, Studi Tafsir dan sebagainya; Demikian pula hal-hal yang berkaitan dengan Hadits, Kajian Hadits, Living Hadist, Hadits dan Sosial Budaya, pemikiran para tokoh tentang hadits dan sebagainya (lihat Fokus dan Ruang Lingkup). MUSHAF JOURNAL terbit 3 (tiga) kali dalam satu tahun yaitu bulan April, Agustus, dan Desember.
The development of financial technology has introduced various digital transaction innovations, one of which is the pay later system. This system allows consumers to purchase goods or services first and pay at a later date. However, the implementation of pay later raises debates within the perspective of Islamic jurisprudence (fiqh muamalah) due to the presence of additional charges, interest, and late payment penalties that potentially contain usury (riba). This study aims to analyze the legal status of the pay later system from the perspective of Islamic law and determine whether the practice is permissible ( mubah) or categorized as usury. This research employs a qualitative method with a normative-sharia approach through library research. The data sources include the Qur'an, Hadith, classical fiqh books, DSN-MUI fatwas, scientific journals, and literature related to Islamic economics and financial technology. The results indicate that the pay later system is permissible if it uses a transparent credit sale contract without interest and penalty-based charges. However, if there are additional payments due to delayed repayment or percentage-based interest, the practice falls under prohibited usury in Islam. Therefore, the use of the pay later system must comply with sharia principles to ensure lawful and fair transactions.
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ANALISIS TAFSIR TENTANG PERINTAH MEMBACA DALAM QS. AL-'ALAQ AYAT 1 DAN RELEVANSINYA TERHADAP PENDIDIKAN ISLAM
Surah Al-‘Alaq, verse 1, was the first revelation revealed to the Prophet Muhammad (peace be upon him) and contains the command to read (iqra’), which forms the cornerstone for the development of knowledge in Islam. This verse not only emphasises the importance of reading as a means of acquiring knowledge, but also highlights the close connection between the pursuit of knowledge and divine values. This study aims to analyse the interpretations of exegetes regarding the command to read in Surah Al-'Alaq, verse 1, to identify the educational values contained therein, and to explain its relevance to Islamic education. The command to read in Surah Al-'Alaq, verse 1, has a broad meaning; it is not limited to the act of reading texts but also encompasses efforts to understand, examine and study various phenomena of life as part of the process of seeking knowledge. This verse contains educational values that include literacy, intellectual development, spiritual nurturing, the strengthening of monotheistic awareness, and the encouragement of lifelong learning. The relevance of this verse to Islamic education is evident in the importance of strengthening a culture of literacy, the integration of knowledge and faith, the development of research-based learning, and the nurturing of learners who possess a balanced intellectual and spiritual intelligence. Thus, Surah Al-'Alaq, verse 1, can be understood as the conceptual foundation of Islamic education, which encourages the development of knowledge oriented towards divine and humanitarian values.
ANALISIS KESALAHAN PENGUCAPAN HURUF ṢĀD, SĪN, DAN SYĪN DALAM PEMBELAJARAN TAHSIN
The accurate pronunciation of Arabic letters is one of the essential aspects of Tahsin learning because it directly influences the correctness of Qur'anic recitation. However, many students still experience difficulties in distinguishing letters with similar articulation points, particularly Ṣād (ص), Sīn (س), and Syīn (ش). This study aims to analyze the common pronunciation errors of these three letters and identify the factors contributing to such mistakes in Tahsin learning. The research employs a qualitative descriptive approach through observation, interviews, and documentation of students' recitation practices. The findings reveal that pronunciation errors are mainly caused by limited understanding of makhaarijul huruf, inadequate practice, and the influence of the learners' native language. In addition, the lack of continuous corrective feedback from instructors contributes to the persistence of these errors. The study concludes that the application of intensive Tahsin methods, regular repetition exercises, and direct teacher guidance can significantly improve students' ability to pronounce Ṣād, Sīn, and Syīn correctly. Therefore, strengthening the teaching of makharijul huruf is essential to enhance the quality and accuracy of Qur'anic recitation.
HUKUM PUASA BAGI PEKERJA BERAT DALAM PERSPEKTIF FIQIH
Fasting during Ramadan is an obligation for every Muslim who meets the requirements. However, Islamic law provides concessions (rukhsah) under certain conditions, including for heavy workers. This study aims to analyze the legal ruling of fasting for heavy workers from an Islamic jurisprudence perspective. The research uses a qualitative method with a normative approach through literature study. The results indicate that heavy workers are obligated to fast as long as they are capable. However, if the work causes severe hardship (masyaqqah) or endangers health, they are allowed to break the fast and must make up for it (qadha) on another day. Therefore, the ruling is conditional and emphasizes balance between religious obligations and the protection of life.
PENAFSIRAN AKIDAH TANZIH DAN ANTI-ANTROPOMORFISME DALAM TAFSIR AL-BAYAN FI MA’RIFATI MA’ANI AL-QUR’AN KARYA KH. SHODIQ HAMZAH USMAN
Studies of local interpretations of the archipelago continue to develop, but a number of works by regional scholars still do not receive adequate academic attention, one of which is KH's Tafsir Al-Bayan Fi Ma'rifati Ma'ani al-Qur'an. Shodiq Hamzah Usman, caretaker of the Ash-Shodiqiyah Islamic Boarding School in Semarang. This commentary was written during the Covid-19 pandemic (2020–2021), covering a complete interpretation of 30 juz using Javanese Chromo Latin as a writing medium. This article aims to examine two main aspects: KH's profile and intellectual background. Shodiq Hamzah, as well as the interpretation of tanzih and anti-anthropomorphism in Q.S. Al-A'raf verse 54, using a descriptive-analytical approach. The results of the study show that KH. Shodiq Hamzah, through the ijmali method and the adabi-ijtima'i pattern, interprets the verse with the principle of tanzih which is in line with the Ash'ariyah understanding, namely shifting the literal meaning of "bersemayam" (istawa) to the figurative meaning (takwil) in the form of power (istila'/mulkan), in order to avoid the society from an anthropomorphistic understanding of Allah. The delivery of theological messages through simple narratives in Javanese has proven to be effective communicatively, but on the other hand it reduces doctrinal precision and limits the reach of the message of faith only to those who understand the Javanese language and culture.
REKONSTRUKSI TAFSIR ILMI MELALUI PENDEKATAN INTEGRATIF: TELAAH ATAS BUKU MUKJIZAT SAINS DALAM AL-QUR’AN KARYA BAMBANG PRANGGONO
This study aims to examine and reconstruct the approach of tafsir ilmi (scientific exegesis) in Bambang Pranggono’s book Scientific Miracles in the Qur’an through the perspective of integrative tafsir methodology. This research employs a qualitative approach using library research and is descriptive-analytical in nature. The data are derived from primary sources, namely Pranggono’s work, and supported by relevant literature on scientific exegesis, tafsir methodology, and the relationship between the Qur’an and science. The findings indicate that the approach used in the book tends to emphasize the aspects of scientific miraculousness (al-i‘jaz) and explanatory function of verses through science (al-tabyin). However, it still contains several methodological limitations, such as a tendency toward justificative interpretation, insufficient linguistic (bayani) analysis, and the absence of a systematic synthesis. Therefore, this study proposes a reconstruction of tafsir ilmi through an integrative approach that harmonizes revelation, reason, and science. Within this framework, the Qur’an is positioned as the primary source of truth, while science functions as an empirical tool to understand natural phenomena. Consequently, scientific exegesis is no longer seen as merely an attempt to justify scientific theories, but rather as a constructive dialogue between revelation and scientific knowledge. This approach is expected to produce a more comprehensive, contextual, and relevant understanding of the Qur’an in response to contemporary developments.
EPISTEMOLOGI TAFSIR ILMI INTEGRATIF DALAM PENAFSIRAN AYAT-AYAT KOSMOS: ANALISIS FILSAFAT ILMU ATAS KARYA ZAGHLUL AL-NAJJAR
The debate surrounding the integration of Islam and science has reignited in the wake of a flood of modern cosmological discoveries, which are often perceived as conflicting with classical theological narratives; whilst, on the other hand, there is a growing apologetic tendency to force the Qur’an into alignment with every scientific discovery without an adequate methodological framework. This epistemological tension gives rise to an urgent need for a model of ‘Tafsir Ilmi’ that is not merely ad hoc or piecemeal, but is built upon a solid foundation of the philosophy of science. This study aims to analyse the epistemology of integrative ‘Tafsir Ilmi’ as practised by Zaghlul al -Najjar, a geologist and contemporary exegete widely recognised for his works on the natural miracles of the Qur’an, and to position it comparatively against other works of scientific exegesis, namely the Scientific Exegesis published by the Indonesian Ministry of Religious Affairs and *Tafsir Al-Jawahir* by Thanthawi Jauhari. This study employs a qualitative-descriptive library research method, utilising a philosophy of science approach that encompasses ontological, epistemological and axiological reviews, combined with the ‘manhaj al-muqaran’ (comparative method) to examine the differences in the models of interpretation of cosmic verses amongst these three works. The research findings indicate that Zaghlul al-Najjar’s epistemology is based on four main principles, namely scientific theology, bayani, verification of sources, and the function of liberating science from secularism; however, his tendency towards the i’jaz ilmi (apologetic) model risks trapping interpretation in a science-centred justification rather than an autonomous exploration of the text’s meaning, in contrast to the Ministry of Religious Affairs’ Scientific Exegesis, which is more moderate and cautious in linking verses to scientific theories that are not yet well-established, and the Al-Jawahir Exegesis, which tends towards the scientific induction (istiqra’ ilmi) model with extensive scientific elaboration but is vulnerable to criticism as it is deemed to reduce the dimension of the Qur’an’s guidance (hidayah). This study concludes that a stricter methodological framework is required in Tafsir Ilmi to prevent it from slipping into theological scientism on the one hand, or anti-scientific literalism on the other.
KRITERIA LEADERSHIP DALAM AL-QUR’AN: KAJIAN TAFSIR TEMATIK
This study aims to analyze the criteria of leadership in the perspective of Qur'an through a thematic interpretation approach. The background of this research is based on the importance of leadership in social life as well as the emergence of moral crises, injustice, and abuse of power in modern leadership. This research employs a qualitative method with a library research design. The data were obtained from Qur’anic verses related to leadership and analyzed using the thematic interpretation (maudhu’i) method through the stages of collecting, classifying, interpreting, and analyzing the verses according to the discussed theme. The results of the study indicate that leadership in the Qur’an is a trust and moral responsibility that must be carried out based on Islamic values. The criteria of Qur’anic leadership include trustworthiness, justice, wisdom, strength and reliability, knowledge and competence, prioritizing deliberation, and becoming a role model in goodness. In addition, a leader is also required to be humble, maintain moral integrity, and prioritize the welfare of society in carrying out leadership responsibilities. This study concludes that the concept of leadership in the Qur’an is not merely oriented toward power, but also toward service, social responsibility, and moral development of society. Therefore, the values of Qur’anic leadership are highly relevant in modern life as guidelines for building leadership that is just, humane, and responsible.
BATAS 2 LAUTAN DALAM PERSPEKTIF TAFSIR ILMI: STUDI KOMPARATIF BUKU "BATAS DUA LAUT" KARYA AGUS S. DJAMIL DAN "SAMUDRA" KARYA KEMENAG RI
A comparative study between Agus S. Djamil's book 'Batas Dua Laut' (The Border of Two Seas) and the Ministry of Religious Affairs of the Republic of Indonesia’s (Kemenag RI) book 'Samudra' (The Ocean) examines the interpretation of verses regarding marajal bahrain (the meeting of two seas). Utilizing a qualitative method with a descriptive-comparative approach and epistemological discourse analysis, this study investigates the differences in substance, methodology, and argumentative strength between the two works. The results indicate that Kemenag RI employs ijtihad jam'i (collective reasoning), which focuses on scientific evidence of Allah's omnipotence. Their research demonstrates micro-scale physical oceanographic phenomena, such as haloclines, thermoclines, and fronts in bodies of water like the Strait of Gibraltar. Conversely, Agus S. Djamil provides an interpretation that transcends the boundaries of physical oceanography, encompassing macro-geographical and geo-economic aspects. He defines the 'border of two seas' as the location of the Indonesian archipelago between the Pacific and Indian Oceans, and 'lu'lu wal marjan' (pearls and corals) as strategic resource potentials, such as oil and gas reserves on shelf margins and upwelling zones. Critical analysis reveals that Kemenag RI’s book excels in shar'i authority and epistemological caution (zero-hallucination), whereas Djamil’s book stands out for its pragmatic contextualization and its impetus for a maritime economic revival, despite some conclusions being highly speculative. The tafsir ilmi (scientific exegesis) from both works is vital for resolving the debate between science and religion, demonstrating that the Qur'an subtly revealed the complexities of the ocean long before the era of contemporary marine exploration.
PENCIPTAAN MANUSIA DALAM PERSPEKTIF AL QUR’AN DAN SAINS
This text provides a scientific explanation of how humans were created by combining the perspectives of the Qur’an and science. The Qur’an explains in detail how humans were created from clay, after which a soul was breathed into them, as described in several verses. On the other hand, modern science explains how humans were created through the theories of evolution, genetics, and embryonic development. This study examines the compatibility between these two perspectives, emphasizing the role of each in understanding the origin and nature of human beings. By examining the verses of the Qur’an from a scientific perspective, this paper aims to demonstrate that there is an opportunity for constructive dialogue between religion and science, as well as how the two can complement each other in explaining the process of human creation. The results show that even though we use different methods, we can still achieve a comprehensive understanding of creation by combining spiritual and scientific knowledge.
NARASI QUR’AN TENTANG EMPATI DAN TANGGAPAN TERHADAP PERLAKUAN BURUK
This study focuses on developing a conceptual model related to empathy and human response management to negative treatment, based on the Quran. The method used is a qualitative literature-based research approach with a structured thematic interpretation, combined with a coding process from foundational theories, including open coding, axial coding, and selective coding. The verses selected as samples were chosen using a purposive thematic sampling method from 19 Quranic verses related to emotional control, forgiveness ability, proportional justice, and positive responses between individuals. The findings of this study result in an integrated framework called the Qur'anic Empathic Response Model (MREQ), consisting of three main conceptual areas. First, internal psychological regulation that emphasizes emotional control and psychological resilience. Second, ethical responses in interpersonal interactions that apply transformative conflict management strategies through the act of responding to wrongdoing with goodness. Third, socio-altruistic expansion that enhances an individual's empathetic capacity into a universal awareness of human solidarity. This model is realistically bound by the principle of proportional justice, while the Quran clearly emphasizes the importance of patience and the ethics of forgiveness as the highest moral choice. The main conclusion of this study shows that unlike Western secular psychology, which interprets empathy as a passive emotional reaction, the Quran views empathy as an active theological obligation that can be applied and transformed in breaking the cycle of social aggression. This model offers a new theoretical contribution to the field of Islamic psychology and conflict resolution in the modern era.
EGOISME DALAM PERSPEKTIF AL-QUR'AN: ANALISIS TEMATIK STRUKTURAL DENGAN PENDEKATAN GROUNDED THEORY
This study aims to construct a Qur'anic conceptual model of egoism through a structural thematic analysis integrated with grounded theory coding procedures. Method: Employing a qualitative library research approach, this study analyzed twenty Qur'anic verses related to egoism selected through purposive thematic sampling. Data analysis followed three grounded theory coding stages: open coding to identify fundamental concepts, axial coding to establish thematic relationships between categories, and selective coding to integrate all categories into a unified conceptual model. Findings: The analysis identified five major categories constituting the structure of Qur'anic egoism: nafs management and self-discipline, social ethics and philanthropy, transformation from miserliness (bukhul), purification of the soul from arrogance (kibr), and existential orientation toward the hereafter. All categories converge under tawhid spirituality as the integrative core, distinguishing this model from secular Western paradigms that treat egoism as a neutral psychological drive. Recommendations: Future research is encouraged to develop empirical instruments and validate this conceptual model across educational, counseling, and Islamic psychotherapy settings.
REVITALISASI PERAN MUHAMMADIYAH DALAM BIDANG SOSIAL, PENDIDIKAN, DAN KESEHATAN
Muhammadiyah is an Islamic movement characterised by renewal (tajdid) which, since its inception, has played an active role in the development of social, educational and health sectors in Indonesia. In line with the dynamics of social change in modern society, it is necessary to revitalise Muhammadiyah's role so that it remains relevant and adaptive to the challenges of the times. This paper aims to examine the revitalisation of Muhammadiyah's role in the social, educational, and health sectors with an emphasis on innovation, empowerment, and institutional strengthening. In the social sector, Muhammadiyah contributes through community service and empowerment oriented towards welfare and independence. In the education sector, Muhammadiyah acts as an agent of renewal by developing modern, holistic Islamic education that is responsive to technological developments. Meanwhile, in the health sector, Muhammadiyah provides health services that integrate Islamic values and medical professionalism. Revitalising Muhammadiyah's role in these three areas is an important strategy for strengthening its tangible contribution to building a progressive Islamic society with social justice.
MOTIVASI KERJA MARBOT MASJID BERDASARKAN KELOMPOK ORGANISASI ISLAM DI SOLO
This study aims to analyze the relationship between salary and the performance of mosque caretakers (marbot) in Solo City. Marbots play a strategic role in maintaining the cleanliness, order, and readiness of mosque facilities; therefore, their performance directly affects congregational comfort and the effectiveness of religious activities. However, field observations show that many marbots receive low wages that do not match their workload, potentially reducing motivation and work quality. This research employs a descriptive qualitative method, with data collected through in-depth interviews, observations, and documentation. The informants consisted of marbots and mosque administrators selected purposively from various mosques in Solo City. The data were analyzed using the Miles and Huberman model through data reduction, data display, and conclusion drawing. The findings reveal a clear relationship between salary levels and marbot performance. Marbots who receive adequate wages tend to show higher motivation, better discipline, and improved maintenance of mosque cleanliness and facilities. Conversely, marbots with lower wages often experience economic pressure that affects their focus and reduces the consistency of their work performance. Additionally, variations in salary systems across different religious organizational groups also influence differences in marbot performance among mosques. This study concludes that improving marbot welfare significantly enhances the quality of mosque services. Therefore, mosque administrators should consider implementing a fairer and more structured compensation system as part of efforts to strengthen mosque management overall.
TRADISI RASULAN DI KP. BOJONG DESA KEMUNING KECAMATAN TUNJUNG TEJA SERANG-BANTEN (LIVING HADIS)
Rasulan is a tradition in Bojong Village, which is one of the areas in Serang Regency, Banten Province. This tradition is called the Apostle because it is often carried out on Islamic holidays, especially in the month of the Prophet’s birthday. This Apostle did it as an expression of gratitude to Allah SWT for the abundance of rice harvest and also a form of almsgiving. In Bojong Village, this apostolic tradition has a meaning that is passed down from generation to generation, namely as a form of gratitude to Allah SWT. in addition, the local community views this issue as a sacred moment that unites religious values, customs, and togetherness. Which contains various Kinds such as joint Prayer, Selametan, an Eating Together. This reaserch uses a qualitative approach with a descriptive-interpretive type of reaserch and is based on social action theory. The qualitative approach was chosen because this study aims to deeply understand the meaning, Values, and social actions of the community in the apostolic tradition as a living religious practice (living hadith) in Bojong Village, Kemuning Village, Tunjung Teja District, Serang-Banten Regency. Social action theory is used to analyze how community actions in the Apostolic traditon are underpinned by subjective meanings related to religious values, customs, and social relations. The tradition of the Apostles in Bojong Village forms a social system that regulates the pattern of relationships and interactions between residents.
SEJARAH STUDI ISLAM DAN FAKTOR-FAKTOR YANG MENDORONG PERKEMBANGANNYA
Islamic studies is a field of scholarship that is deeply rooted in the intellectual history of Islam and has developed in tandem with the dynamics of Muslim civilisation. Over time, Islamic studies has come to be understood not only as a normative study of religious teachings, but also as an academic discipline that integrates various multidisciplinary approaches. This article aims to trace the historical journey of Islamic studies from the early period of Islam to the modern era, while identifying the main factors behind its emergence as a scientific discipline. This study uses a literature review method with a historical-analytical approach to classical and contemporary sources. The results of the study show that the development of Islamic studies was influenced by internal factors, such as revelation, Islamic scientific tradition, and the needs of the people, as well as external factors in the form of interactions between civilisations, Western orientalism, and the challenges of modernity. Therefore, modern Islamic studies can be understood as a synthesis between classical intellectual heritage and current academic demands
PENDEKATAN NORMATIF TEOLOGIS SEBAGAI FONDASI ETIKA KEILMUAN DALAM METODOLOGI STUDI ISLAM KONTEMPORER
The normative-theological approach is one of the methods frequently used in Islamic studies, particularly in understanding Islamic teachings based on primary sources, namely the Qur’an and Hadith. This approach views Islam as a system of values and norms that are absolute and serve as a guide in religious life. In the context of contemporary Islamic studies, which are increasingly influenced by empirical, historical, and social approaches, the existence of the normative-theological approach is often positioned marginally because it is considered less objective and unscientific. In the context of contemporary Islamic studies, which are increasingly influenced by empirical, historical, and social approaches, the existence of the normative-theological approach is often positioned marginally because it is considered less objective and unscientific. The purpose of writing this article is to analyze the role of the theological normative approach as a foundation of academic ethics in the methodology of contemporary Islamic Studies. This approach provides a normative basis for maintaining academic integrity so that Islamic Studies do not diverge from the transcendental values that characterize it. Thus, the theological normative approach remains relevant and necessary as a foundation of academic ethics that complements other scientific approaches in the methodology of contemporary Islamic Studies
The historical approach in Islamic studies is a research method that emphasizes understanding religious texts, practices, and traditions within the historical context in which they emerged. This approach enables researchers to interpret texts contextually, trace the origins of thought and practices, and assess their applicability in modern society. This article discusses the principles of the historical approach, its application in Islamic studies, the challenges faced, and its benefits for contemporary research. Based on the latest literature analysis (2014–2024), the historical approach enriches the understanding of Islamic study methodology, supports more accurate interpretations, and remains relevant when combined with interdisciplinary methods such as sociology, anthropology, and digital humanities. These findings confirm that Islamic studies that consider historical context result in deeper and more applicable scholarship
SELF CARE DALAM PERSPEKTIF HADIS TEMATIK
This study explores the concept of self-care from the perspective of Prophetic traditions (ḥadīth) using the thematic (mawḍū‘ī) approach. The research is motivated by the growing awareness of mental health and life balance in modern society, which is often challenged by social pressure and a fast-paced lifestyle. Through an analytical study of various ḥadīths related to physical, emotional, social, spiritual, and intellectual self-care, the research finds that Islam provides a comprehensive framework for personal well-being as an act of worship and moral responsibility. Prophet Muhammad ﷺ emphasized the importance of balance between worship and rest, patience and gratitude, as well as cleanliness and health as foundations of a harmonious life. Therefore, self-care in Islam is not merely an individual practice but an integral aspect of sustaining spiritual well-being, productivity, and social harmony
TRADISI PARAWANTEN DI DESA KADUHAUK (STUDI LIVING HADIS) DENGAN PENDEKATAN INTERAKSIONISME SIMBOLIK
This study aims to analyze the Parawanten tradition in Kaduhauk Village, Banjarsari District, Lebak Regency as a living hadith phenomenon through a symbolic interactionism approach. The research focuses on the practice of giving chickens to paraji (traditional birth attendants) as a form of appreciation for services, almsgiving, and requests for prayers, as well as on how hadith values are lived and interpreted within this tradition. This study employs a qualitative descriptive-interpretative method, with data collected through participant observation, in-depth interviews, and documentation. Informants were selected using purposive sampling, consisting of paraji and community members directly involved in the implementation of the Parawanten tradition. The findings reveal that the community does not refer to hadith texts explicitly, but rather internalizes their substantive values in the form of institutionalized social ethics. The chicken functions as a symbolic representation of hurip (a prosperous and blessed life), reciprocity for good deeds, inclusive almsgiving, and a medium for maintaining social bonds. Through ongoing social interaction and intergenerational transmission, hadith values related to gratitude, reciprocating kindness, charity, and prayer are embedded in local cultural practices. Theoretically, this study contributes to the development of living hadith studies by emphasizing the role of cultural symbols as media for the actualization of hadith values. Practically, it offers contextual insights that can support cultural-religious dialogue and the formulation of policies grounded in local wisdom
NILAI-NILAI INTEGRITAS BISNIS DALAM HADIS SAW
This study aims to examine the values of business integrity embedded in the hadiths of the Prophet Muhammad (peace be upon him) as an ethical foundation for Islamic economic practices. The academic problem addressed arises from the persistence of unethical business behaviors that contradict principles of honesty, justice, and moral responsibility, despite the availability of strong normative Islamic sources. This research employs a qualitative method using a library research approach, with data collected through thematic analysis of hadiths related to business activities and examined using content analysis techniques. The findings reveal that the Prophetic hadiths explicitly and implicitly emphasize core values of business integrity, including honesty in transactions, trustworthiness, fairness, transparency, and strict prohibitions against fraud and manipulation. These values function not only as moral guidelines but also as practical principles for fostering trust and ensuring business sustainability. The discussion highlights that integrating hadith-based integrity values into contemporary economic practices offers an ethical solution to modern business challenges and reinforces the relevance of hadith studies in the development of Islamic business ethics
TRADISI REBO WEKASAN DI KAMPUNG SAMBIRATA, KECAMATAN CIBEBER DALAM PERSPEKTIF LIVING HADIS
This study examines the Living Hadith phenomenon through the Rebo Wekasan tradition in Sambirata Village, Cibeber District, Cilegon. Rebo Wekasan is a religious practice performed on the morning of the last Wednesday of the Hijri month and is understood by the community as a spiritual effort to seek protection from calamities. This research employs a qualitative method with a Living Hadith approach. Data were collected through in-depth interviews, participatory observation, and documentation. The findings indicate that the Rebo Wekasan ritual consists of the sunnah prayer of warding off misfortune, collective supplications, almsgiving, and the recitation of salawat. Although this tradition is not based on explicit textual hadith, it is perceived as a positive religious practice that strengthens social solidarity and religious identity within the community.
TRADISI MANAQIBAN SEBAGAI PRAKTIK LIVING HADIS(STUDI PADA MASYARAKAT KAMPUNG ASEM TARIKOLOT, KABUPATEN SERANG, BANTEN)
This study examines the tradition of manaqiban recitation in Kampung Asem Tarikolot, Serang Regency, Banten, as a form of living hadith practice within the religious life of the community. The manaqiban tradition is practiced routinely and continuously; however, it does not originate from textual awareness of the Prophet’s hadith. The community understands manaqiban as a religious practice whose benefits are directly experienced, such as inner tranquility, perceived blessings in life, and the strengthening of social relations among congregants. This research employs a qualitative method with a field research approach through observation and interviews and is analyzed using the living hadith perspective and a structural-functional approach. The findings indicate that hadith values such as consistency in religious practice (istiqamah), reliance upon God (tawakkul), and solidarity among fellow believers are alive and internalized in the practice of manaqiban, even though they are not explicitly recognized by the community as deriving from the Prophet’s hadith. This study affirms that hadith exists not only as a normative text but also as living values that are interpreted and practiced within local Muslim religious traditions
BUDAYA FLEXING DI ERA MEDIA SOSIAL DALAM PERSPEKTIF HADIS
The culture of flexing on social media is commonly known as showing off wealth or achievements, which has an impact on society and ethics. This study aims to discuss the culture of flexing from the perspective of hadith. This study uses a qualitative approach by applying a thematic method. The formal research objects are the concept of riya' as minor shirk, the principle of intention in deeds, and the prohibition of takabbur, which have been formulated in accordance with the themes of the hadith. The research material objects are the various motives and forms of flexing behavior that occur in the current era of social media. The results of this study indicate that the themes of the hadith can be formulated in a theoretical framework to address the phenomenon of flexing on social media. The discussion of this research explains that, in the view of the hadith, the motive for flexing is often to obtain validation and praise from other people. The various forms of flexing range from showing off wealth, lifestyle, and other achievements. The impact of this behavior in the hadith is that the deeds become futile and become an obstacle to entering heaven because of arrogance. This study formulates solutions in the form of alternative digital ethics, including the virtue of doing good deeds in secret, humility, and maintaining sincerity. The conclusion of this study emphasizes that the cultural phenomenon of flexing can become a positive ethic if it prioritizes right intentions and awareness in activities in the era of social media
TAKDIR KEHIDUPAN MANUSIA DALAM PERSPEKTIF HADITS
Destiny (qadar) is one of the pillars of faith that holds a crucial place in Islamic teachings and has a significant influence on human perspectives on life. The concept of destiny is not only related to theological beliefs but also shapes human mental attitudes and behavior in facing various events, such as success, failure, disaster, and death. However, in practice, this understanding of destiny often suffers from errors, both in the form of an attitude of resignation without effort and a tendency to deny the role of Allah SWT's will in human life. This study aims to examine the concept of destiny in human life based on the hadiths of the Prophet Muhammad (peace be upon him). The research was conducted using library research and a thematic hadith approach (maudhu'i). This involved collecting and reviewing hadith related to the theme of destiny. These hadith were then analyzed and grouped into several main themes, such as the belief in destiny, the determination of destiny in human life, and the relationship between destiny and human endeavor.The study's findings indicate that the hadiths of the Prophet Muhammad (peace be upon him) provide a balanced understanding of the concept of destiny. Destiny is understood as the definite and comprehensive decree of Allah SWT, yet it does not negate the role of human effort, prayer, and responsibility. Thus, the concept of destiny in Islam directs humans to have strong faith in Allah SWT's will while remaining active in their endeavors in life.
NILAI-NILAI AKHLAK SOSIAL DALAM PERSPEKTIF HADIS NABI SAW
Social morality constitutes a fundamental aspect of Islamic teachings and is tightly linked to the level of communal life. From the perspective of the Prophet Muhammad’s (peace be upon him) hadith, social morality is not merely understood as interpersonal ethics, but as a manifestation of faith embodied in attitudes, behaviors, and social concern. This research intends to explore the classification and application of ethical social values through the lens of the Prophet’s hadith as a basis for establishing a cohesive, civilized, and sustainable society. The research questions address how the Prophet’s hadith views social moral values and how these values can be classified through the thematic hadith method and content analysis. The project engages a qualitative approach using the thematic hadith method (al-ḥadīṡ al-mawḍū‘ī) combined with content analysis based on grounded theory. The research data are derived from hadiths relevant to the theme of social morality sourced from major hadith collections, supported by related scholarly literature. The findings indicate that social moral values in hadith can be classified into three main themes: the theological foundations of social morality, forms of social morality, and their relevance in contemporary life. The discussion emphasizes that social morality has a crucial urgency as an ethical guideline in responding to the challenges of modern life characterized by individualism and the weakening of social solidarity. This study concludes that social moral values in the Prophet’s hadith are applicable, timeless, and essential to be continuously internalized in social life.
This study aims to investigate the phenomenon of fundamentalism spread in society as part of the discussion on contemporary issues in Islam, using the Maudhu'i approach of tafsir in the Qur'an. A qualitative approach was used to collect references from accredited journals and other reliable sources. The thematic interpretation method was applied to interpret the verses,by searching for words related to fundamentalism, identifying the implied themes, and interpreting them with the help of Maudhu'i tafsir. This research highlights the problem of Islamic societies that still adhere to fundamentalist thinking, close themselves to other views, and tend to follow religious teachings rigidly without considering relevant social and historical contexts.
Alfia Nurhayanti, Amirul Rasyid, Asep Abdul Muhyi
Copyright (c) 2025 MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis
In general, as followers of the Prophet Muhammad SAW, it is obligatory for Muslims to know and maintain his teachings. One of the teachings inherited by the Prophet is Qira'at of the Qur'an, qira'at is a way of reading a variety of Arabic letters in the Qur'an while still paying attention to the reading rules that have been set. Therefore, to avoid deviations from the qira’at of the Qur'an, some scholars set requirements that are in accordance with the rules of good qira'at. The information elaborated regarding the qiraat of the Qur'an was obtained through data collection methods, reading and writing using books and e-journals as sources. This research is descriptive analytical, which means collecting the opinions of scholars to answer the purpose of this writing. Which results in the qira'at being greatly influenced by the background of its delivery and also its history. This led to the emergence of various types of qira’at, but the Prophet still permitted it as long as it did not violate the rules, with the aim of making it easier for Muslims to read the Al-Qur’an.
Rosssa Safira Putri Yuwono, Miftakhul Ula Irzalia Febrianti, Adisti Firnanda Pratiwi
Islam and liberalism are two paradigms of thought that have different origins, values and principles. Conflicts between Islam and liberalism often arise in various political, social and religious contexts, due to differences in views on religious authority, individual freedom, the role of the state and social values. However, the relationship between Islam and liberalism also reflects the complexity of social and political dynamics involving interaction, dialogue and cooperation between the two paradigms of thought. The study of Islam and liberalism shows the importance of understanding the history, context, and variations of thought in modern Muslim societies. Thus, efforts to achieve better understanding and harmony between Islam and liberalism require an approach that is inclusive, critical, and based on cross-cultural and religious dialogue
Ahmad Munawar, Alma Ashofi Izzani, Asep Abdul Muhyi
PEMIKIRAN POLITIK ISLAM REVIVALISME/FUNDAMENTALISME (PEMIKIRAN POLITIK AL-FARABI)
Al-Farabi's political thinking was heavily influenced by Western philosophers, especially Plato and Aristotle. For Al-Farabi, politics acts as ethics and initiative which are closely related to human happiness and welfare. AlFarabi began his political thoughts when discussing the origins and emergence of countries or cities. According to him, society arises from the existence of unity between individuals who need each other. This article aims to examine more deeply the Islamic political thought of Abu Nasir Muhammad bin al-Farakh al-Farabi, or often known as al-Farabi through the literature study method, which is a research method used to collect in-depth information and data through various literature, books, notes, magazines, journals and other references to identify Al Farabi's thoughts on politics, society, state and leadership.